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Graduation 8.6

The Challenge to Improve the Self

The Shemzura Generation

The Shemzura Generation (from left to right) Kefaibra, Hamiba, Jazra and Hatnima

The Earth Center is happy to announce the graduation of the Shemzura generation. They are the 15th generation of M’TAM initiates in the colonial world.  This graduation symbolizes the first mile-stone of their initiation, an important gateway into the beginning of their journey of spiritual growth.  Even though the first year of initiatic education is just the beginning, it does not come without tremendous challenges for the initiates. The first part of the initiation challenges the student on a deep psychological and emotional level, and it forces the student to become very honest with themselves. Honesty is not easy for us as humans. We strongly congratulate the Shemzura generation. The 14th of Penipt, year 409 (October 24th 2009) marks the date of this special occasion.

The graduating students hail from the New York branch of The Earth Center. They are Hatnima Shemzura (formerly Gordon Reneau), Jazra Shemzura (formerly Jennifer Zachariah), Kefaibra Shemzura (formerly Menelik Livingstone), and Hamiba Shemzura (formerly Brandon Glaude). “Hatnima” translates as “Body of Truth”, “Jazra” translates as “Ra Commands”, “Kefaibra” translates as “Loyal to Ra”, and “Hamiba” translates as “Shining Soul”.  The generation’s name as a whole is “Shemzura”. This means “Followers of Ra.”

This generation is unique in a couple of ways. Hatnima was born in Belize, and Jazra was born in South India. Also, Kefaibra and Hamiba are both the youngest graduated initiates in the history of the Earth Center in the US, graduating at 19 and 21.

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Kem Life 8.6

Homage to the Woman


Homage to the Kem Woman

This picture represents a Kem woman carrying an infant on her back, which is in order to carry out her daily jobs. The woman represents life, stability, and the home which is represented in the picture by a hut. The woman represents the protective force of the family. The woman is the family, she is the voice of the home.

In life, we often have difficulties in solving our problems, by the way we don’t grant value to certain advice which could have been used to guide us on the right track. This tale pays homage to the woman who is our mother, the source of life and the cradle of humanity because she occupies a very important place in our lives and in society.

There was a village, where there lived a chief and his villagers.  But since the appointment of the chief, it was as if misfortune had struck the village. There was not sufficient rain to produce a good harvest. Thus, the hungry population was not able to eat. Also, none the chief’s wives ever had children. Rumors ran all throughout the village because there were too many questions about the heir to the chief. One day, the chief convened a meeting with his notables and the wise ones of the village and all inhabitants without distinction, so that they could see together how to solve these problems before the situation went from bad to worse. All of the villagers answered his call, and thus the wise ones and the notable ones proposed their ideas and the debate was open.

At a point when the meeting became very intense, they were disrupted by a rabbit who was being chased by a dog. The rabbit fled into the courtyard, directly beneath the seat of the chief to take refuge from the dog. The dog slowed down when it saw people and sat right where it entered the court to wait for its prey to try to escape. As he waited, he heard the people speak of the difficulties which arose while trying to find solutions so that the chief could have children and for there to be enough rain for the next seasons.

The chief threw his hand under his seat and snatched the rabbit from its hiding place. The rabbit then requested permission to speak. Having listened to the goal of the meeting, he addressed the chief in these terms, “Chief! Chief! Now that my survival depends on you, I ask you for help. I will be grateful to you. In my family we produce a good medicine which allows any woman to become fertile and to have children.”

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Kem Life 8.6

Sisterhood

"SisterHood"

We, the people of the diaspora, must return to the originators of civilization to reclaim our dignity and humanity.

Is it true that a woman’s work is never done? Maybe. Our drawer full of hats, that we as women wear, proves how many roles we play throughout our lives. We are sisters, wives, mothers, and daughters. All of the above are busy working, cooking, cleaning, serving, teaching, dancing, washing, sewing, healing and raising children. Although none of these duties or expectations are small, this is what makes everything about a woman so great. The woman provides a sense of stability and harmony in the lives of others, from the household to the community.  We would take more pride in our role as women if we truly understand how valuable it is.

As a student at the Earth Center, I had the privilege to go on a pilgrimage to Merita (Africa). Besides the beauty of the land, the beauty of the women left a permanent mark on my mind and heart. Yes, their outer beauty was apparent, but it was something much more than an image out of a coffee table pictorial.  I observed how incredibly hard they worked. No woman was left to fulfill a task alone. All the women there take responsibility for each other and the genuine appreciation they have for one another was, and is, an unspoken language. Their energy was so pure it could melt one’s heart.  The women in Merita truly exemplify the definition of sisterhood.

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On the Ancestral Path 8.6

Coming Closer to The Divine

Divine in Human Form

(from left to right) God Son Heru, God Father Wsr and Goddess Het-Heru

For every human being born into this world, there is a path or course that has been set for their life to follow. This path is what we call destiny. In the modern belief system, the common perception is that the destiny of the individual was given to him/her by the God of his/her respective religion. If the life of the individual on Earth is free of suffering, poverty, sickness, etc. the individual then entertains the thought that he is doing what it takes to please the God of his choice, and therefore his life is favorable in the eyes of that God. On the other hand, if the life of the individual is stricken with the before mentioned influences, the individual will either feel that he should continue to try harder to please his God, or he may feel cursed by his God and lose hope altogether. These scenarios would make perfect sense if Gods dealt directly with humans, which is a common belief among worshipers of modern religions, but the reality is that Gods are not directly responsible for the outcome of the life of humans. This area is reserved for the ancestors of the individual.

All humans are born with two destinies; the prenatal destiny and the conditional destiny, which were both given to the individual by his ancestors many generations before he was born. The prenatal destiny is the path that many of us believe was given to us by God. But this notion couldn’t be further from the truth. Within the Kemetic (original) spiritual system, it is taught that the prenatal destiny was set for us by our ancestors (through the blood line of the mothers) based on what that particular ancestor wished for us during that time, seven generations back. But if one traces his history back to that time and compares that to how things function today, one can see that what would have been a sufficient path for their life to follow back then may not be enough in the present time in which we live. This where the conditional destiny comes in.

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Feature 8.4

Kuumba: A Guide for Our Creativity

The concept of Kuumba, creativity, means to do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.

The founder of Kwanzaa, Dr. Maulana Karenga, incorporated this term as part of the seven Kwanzaa principles. In evaluating the definition of Kuumba, there are many questions that should be answered before one can begin to become creative, such as: What is the goal of the community? When this question is answered, one can begin to focus on what needs to be done in order to benefit to community.

The majesty of Kemetic creative expression is unmatched by today’s standards but it is the values and concepts upheld by these expressions that set them apart from the meaningless expressions of modern culture.

A community needs cohesion in order to be successful at achieving a common goal. Although African Americans have similar skin color, it should not be assumed that everyone shares the same goal. Within the history of African Americans we can see how those of similar backgrounds share similar experiences, yet formulate different goals. In this regard, even today, different people expect the same community to develop towards their respective goal. One person may have a goal similar to that of Booker T. Washington which was the idea that blacks need to learn trades, accept jobs given to them by the governing class of citizens, and accept racial superiority. Another person may have a goal similar to that of W.E.B. DuBois which was the pursuit of academic excellence and political power for black citizens. Yet another person with a goal similar to Marcus Garvey who was interested in getting everyone of African ancestry together (I’m not sure what they were suppose to do). Still another person with a goal similar to that of Elijah Muhammad who focused on education and the “resurrection” of the black man and woman. And maybe another person with a goal similar to Dr. Martin Luther King Jr. who advocated integration as a form of racial equality.

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